This chronology is very significant: Paul isn't a young missionary introducing a newly discovered message when he writes: “Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God…”
Paul is perhaps twenty years beyond his conversion when he wrote Romans; this is after three missionary journeys and years of preaching Christ.
The following chart includes James, which many scholars consider the first book written in the New Testament, followed by Galatians, the first book Paul wrote. The "dating" and "setting" help provide perspective on Paul as he writes to the Roman Christians whom he expects to meet.
Approx. date A.D. | Book | Setting | Theme |
45–49 | James | Very early Jewish-Christian church | Genuine faith is demonstrated by obedient living |
48–49 | Galatians | After first missionary journey | Justification is by faith in Christ, not works of the law |
50–51 | 1 Thessalonians | Corinth, second missionary journey | Faithful living while awaiting Christ's return |
50–51/52 | 2 Thessalonians | Corinth | Stand firm while awaiting the Day of the Lord |
53–55 | 1 Corinthians | Ephesus, third missionary journey | Living faithfully as the Church of Christ |
55–56 | 2 Corinthians | Macedonia | Christ's power revealed through human weakness |
56–57 | Romans | Corinth, near end of third journey | God's righteousness is revealed through the gospel, bringing salvation by faith and transforming how believers live. |
60–63 | Ephesians | Rome, Prison Epistles | Christ and His Church |
60–63 | Colossians | Rome, Prison Epistles | Christ above all |
60–63 | Philemon | Rome, Prison Epistles | Christ transforming relationships |
60–63 | Philippians | Rome, Prison Epistles | Christ and Christian living |
63–65 | 1 Timothy | Pastoral Epistles (Later ministry) | Faithful leadership produces a healthy church |
63–65 | Titus | Pastoral Epistles (Later ministry) | Sound doctrine must produce godly living |
66–67 | 2 Timothy | Pastoral Epistles (Final Roman imprisonment) | Remain faithful to God's Word and finish well |
As Paul writes Romans, he has already wrestled in his letters with questions such as:
- Galatians: What is the relationship between faith, grace, circumcision, and the Law?
- 1–2 Thessalonians: What does Christian faithfulness look like while awaiting Christ's return?
- 1 Corinthians: What does the gospel mean for an actual congregation struggling with division, morality, worship, marriage, spiritual gifts, and resurrection?\
- 2 Corinthians: What does authentic Christian ministry look like in weakness, suffering, reconciliation, and generosity?
- And then comes Romans.
Our chronology suggests that Romans comes at a particularly mature point in Paul's missionary ministry.
He has already preached these truths.
He has defended them.
He has watched churches struggle to live them.
He has confronted Jewish-Gentile tensions.
He has defended justification by faith.
He has dealt with Christian freedom.
He has taught about the resurrection.
He has collected an offering from predominantly Gentile churches for Jewish Christians in Jerusalem.
And now he writes Romans.
That context helps explain the extraordinary theological breadth of the letter to Rome.
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